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Chapter 5
Life At Its Best
GOD'S PROMISE IS, "Ye shall seek Me, and find
Me, when ye shall search for Me with all your heart." Jeremiah
29:13.
The whole heart must be yielded to God, or the change can never
be wrought in us by which we are to be restored to His likeness.
By nature we are alienated from God. The Holy Spirit describes
our condition in such words as these: "Dead in trespasses
and sins;" "the whole head is sick, and the whole heart
faint;" "no soundness in it." We are held fast
in the snare of Satan; "taken captive by him at his will."
Ephesians 2:1; Isaiah 1:5, 6; 2 Timothy 2:26. God desires to
heal us, to set us free. But since this requires an entire transformation,
a renewing of our whole nature, we must yield ourselves wholly
to Him.
The warfare against self is the greatest battle that was ever
fought. The yielding of self, surrendering all to the will of
God, requires a struggle; but the soul must submit to God before
it can be renewed in holiness.
The government of God is not, as Satan would make it appear,
founded upon a blind submission, an unreasoning control. It appeals
to the intellect and the conscience. "Come now, and let
us reason together," (Isaiah 1:18), is the Creator's invitation
to the beings He has made. God does not force the will of His
creatures. He cannot accept an homage that is not willingly and
intelligently given. A mere forced submission would prevent all
real development of mind or character; it would make man a mere
automaton. Such is not the purpose of the Creator. He desires
that man, the crowning work of His creative power, shall reach
the highest possible development. He sets before us the height
of blessing to which He desires to bring us through His grace.
He invites us to give ourselves to Him, that He may work His
will in us. It remains for us to choose whether we will be set
free from the bondage of sin, to share the glorious liberty of
the sons of God.
In giving ourselves to God, we must necessarily give up all that
would separate us from Him. Hence the Saviour says, "Whosoever
he be of you that forsaketh not all that he hath, he cannot be
My disciple." Luke 14:33. Whatever shall draw away the heart
from God must be given up. Mammon is the idol of many. The love
of money, the desire for wealth, is the golden chain that binds
them to Satan. Reputation and worldly honor are worshipped by
another class. The life of selfish ease and freedom from responsibility
is the idol of others. But these slavish bands must be broken.
We cannot be half the Lord's and half the world's. We are not
God's children unless we are such entirely.
There are those who profess to serve God, while they rely upon
their own efforts to obey His law, to form a right character,
and secure salvation. Their hearts are not moved by any deep
sense of the love of Christ, but they seek to perform the duties
of the Christian life as that which God requires of them in order
to gain heaven. Such religion is worth nothing. When Christ dwells
in the heart, the soul will be so filled with His love, with
the joy of communion with Him, that it will cleave to Him; and
in the contemplation of Him, self will be forgotten. Love to
Christ will be the spring of action. Those who feel the constraining
love of God, do not ask how little may be given to meet the requirements
of God; they do not ask for the lowest standard, but aim at perfect
conformity to the will of their Redeemer. With earnest desire
they yield all, and manifest an interest proportionate to the
value of the object which they seek. A profession of Christ without
this deep love, is mere talk, dry formality, and heavy drudgery.
Do you feel that it is too great a sacrifice to yield all to
Christ? Ask yourself the question, "What has Christ given
for me?" The Son of God gave all-life and love and suffering-for
our redemption. And can it be that we, the unworthy objects of
so great love, will withhold our hearts from Him? Every moment
of our lives we have been partakers of the blessings of His grace,
and for this very reason we cannot fully realize the depths of
ignorance and misery from which we have been saved. Can we look
upon Him whom our sins have pierced, and yet be willing to do
despite to all His love and sacrifice? In view of the infinite
humiliation of the Lord of glory, shall we murmur because we
can enter into life only through conflict and self-abasement?
The inquiry of many a proud heart is, "Why need I go in
penitence and humiliation before I can have the assurance of
my acceptance with God?" I point you to Christ. He was sinless,
and, more than this, He was the Prince of heaven; but in man's
behalf He became sin for the race. "He was numbered with
the transgressors; and He bare the sin of many, and made intercession
for the transgressors." Isaiah 53:12.
But what do we give up, when we give all? A sin-polluted heart
for Jesus to purify, to cleanse by His own blood, and to save
by His matchless love. And yet men think it hard to give up all!
I am ashamed to hear it spoken of, ashamed to write it.
God does not require us to give up anything that it is for our
best interest to retain. In all that He does, He has the well-being
of His children in view. Would that all who have not chosen Christ
might realize that He has something vastly better to offer them
than they are seeking for themselves. Man is doing the greatest
injury and injustice to his own soul when he thinks and acts
contrary to the will God. No real joy can be found in the path
forbidden by Him who knows what is best, and who plans for the
good of His creatures. The path of transgression is the path
of misery and destruction.
It is a mistake to entertain the thought that God is pleased
to see His children suffer. All heaven is interested in the happiness
of man. Our heavenly Father does not close the avenues of joy
to any of His creatures. The divine requirements call upon us
to shun those indulgences that would bring suffering and disappointment,
that would close to us the door of happiness and heaven. The
world's Redeemer accepts men as they are, with all their wants,
imperfections and weaknesses; and He will not only cleanse from
sin and grant redemption through His blood, but will satisfy
the heart-longing of all who consent to wear His yoke, to bear
His burden. It is His purpose to impart peace and rest to all
who come to Him for the bread of life. He requires us to perform
only those duties that will lead our steps to heights of bliss
to which the disobedient can never attain. The true, joyous life
of the soul is to have Christ formed within, the hope of glory.
Many are inquiring, "How am I to make the surrender
of myself to God?" You desire to give yourself to Him, but
you are weak in moral power, in slavery to doubt, and controlled
by the habits of your life of sin. Your promises and resolutions
are like ropes of sand. You cannot control your thoughts, your
impulses, your affections. The knowledge of your broken promises
and forfeited pledges weakens your confidence in your own sincerity,
and causes you to feel that God cannot accept you; but you need
not despair. What you need to understand is the true force of
the will. This is the governing power in the nature of man, the
power of decision, or of choice. Everything depends on the right
action of the will. The power of choice God has given to men;
it is theirs to exercise. You cannot change your heart, you cannot
of yourself give to God its affections; but you can choose
to serve Him. You can give Him your will; He will then work in
you to will and to do according to His good pleasure. Thus your
whole nature will be brought under the control of the Spirit
of Christ; your affections will be centered upon Him, your thoughts
will be in harmony with Him.
Desires for goodness and holiness are right as far as they go;
but if you stop here, they will avail nothing. Many will be lost
while hoping and desiring to be Christians. They do not come
to the point of yielding the will to God. They do not now choose
to be Christians.
Through the right exercise of the will, an entire change may
be made in your life. By yielding up your will to Christ, you
ally yourself with the power that is above all principalities
and powers. You will have strength from above to hold you steadfast,
and thus through constant surrender to God you will be enabled
to live the new life, even the life of faith.
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